How Martin Luther King Led Me to Sixteenth-Century Mystic Chaitanya
There are moments that shape an entire life. One occurred for me in 1966, when Dr. Martin Luther King Jr. came to speak at my high school, Fieldston, in the Bronx. I was sixteen, a reporter for The Fieldston News and was assigned to cover his talk. He walked onto the stage, calm and radiant, and spoke about conscience as the engine of change. He told us that the arc of the moral universe bends toward justice, we sang “We Shall Overcome,” and I scribbled notes, unaware that I was being guided toward a story that would take nearly sixty years to tell.
Madison, 1967: Tracing a Pilgrimage
The following year I entered the University of Wisconsin–Madison and joined the staff of the Daily Cardinal. One of my first assignments: retrace Dr. King’s 1959 journey to India to learn about Gandhi’s nonviolent practices at their root. From the earliest days of the Montgomery bus boycott, King had described Gandhi as “the guiding light of our technique of nonviolent social change.” After the boycott’s success, he felt compelled to visit the land where that light had first been kindled.
Among other stops, King toured Bodh Gaya, the place of Buddha’s enlightenment. What I learned while researching that trip startled me. It seems Bodh Gaya had been the place where another pioneer of peace had achieved enlightenment five centuries earlier: Bengal saint Chaitanya, whose nonviolent protests against an oppressive government inspired Gandhi’s campaign.
The Hidden Lineage of Non-Violence
Chaitanya, a Vaishnava or worshiper of personal divinity, taught that all beings share the same spiritual essence, and that selfless, inclusive love is the ultimate peace formula. His public singing and dancing in the streets of sixteenth-century India defied rigid caste barriers and political opposition. Gandhi absorbed Chaitanya’s devotional impulse through his own Vaishnava upbringing and made ahimsa, the principle of non-harm, the essence of his freedom movement.
From Bodh Gaya, King traveled to Ahmedabad, where in 1930 Gandhi’s followers had chanted prayers made popular by Chaitanya. In his final broadcast from Delhi, King declared, “Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity.”
This, then, was my unexpected discovery, that there was a lineage in the history of nonviolent protest from Chaitanya in 1500 AD to Gandhi in the 1930s to King in the 1960s. Yet the more I researched, the more it was clear that little had ever been written about Chaitanya for the general public.
Writing The Mystic Journey of Chaitanya
By the 1990s, my fascination with Chaitanya had grown into an obsession. Research led me through palm-leaf manuscripts, temple libraries, and Chaitanya’s songs and prayers still sung in Bengal’s villages. Each encounter felt like a dispatch from the same moral universe King described: one in which love and respect for the dignity of all beings are the foundation of peace and civilized human society. In the early 2000s, after a decade of preparation, I set out to portray Chaitanya as a living force whose mystical experiences mirrored King’s comments at Fieldston a half-century before.
The Mystic Journey of Chaitanya does not focus on King or Gandhi directly, but it walks in their footsteps. It explores how Chaitanya, who began his career as a young scholar from Bengal, came to see divinity alive in every creature, and how that vision gave rise to a movement that traveled by foot, by song, by sheer joy across centuries and continents.
The Question That Abides
When I think back to that high school speech in 1966, I realize the seeds of my biography of Chaitanya were planted the moment King’s voice filled the hall. Back then, he challenged us to consider: What kind of love changes the world without spilling blood? Searching for the answer unearthed an unexpected link from the civil rights marches of the American South to the nonviolent protests of Gandhi’s freedom fighters, and back through time to Chaitanya’s followers singing and dancing in the early 16th century. Here was a chain of visionaries extending back five hundred years, inspired by the same impulse to help build a more just world. Telling the life story of the earliest of those pioneers, Chaitanya, reminded me that history’s greatest revolutions often begin in the quiet moment when one heart recognizes itself in another.